In 1614 the shogunate prohibited Christianity amidst rumors of foreign plots to conquer Japan. But more than the fear of armed invasions, it was the ideological threat-or "spiritual conquest"-that the Edo shogunate feared the most. This book explores the encounter of Christianity and premodern Japan in the wider context of global and intellectual history. M. Antoni J. Ucerler examines how the Jesuit missionaries sought new ways to communicate their faith in an unfamiliar linguistic, cultural, and religious environment-and how they sought to "re-invent" Christianity in the context of samurai Japan. They developed an original "moral casuistry" or "cases of conscience" adapted to the specific dilemmas faced by Japanese Christians. This volume situates the European missionary "enterprise" in East Asia within multiple geopolitical contexts: Both Ming China and "Warring States" Japan resisted the presence of foreigners and their beliefs. In Japan, where the Jesuits were facing persecution in the midst of civil war, they debated whether they could intervene in military conflicts to protect local communities. Others advocated for the establishment of a "Christian republic" or civil protectorate. Based on little-known primary sources in various languages, The Samurai and the Cross explores the moral and political debates over religion, law, and "reason of state" that took place on both the European and the Japanese side.

The Society of Jesus, commonly known as the Jesuits, is the most successful and enduring global missionary enterprise in history. Founded by Ignatius Loyola in 1540, the Jesuit order has preached the Gospel, managed a vast educational network, and shaped the Catholic Church, society, and politics in all corners of the earth. Rather than offering a a global history of the Jesuits or a linear narrative of globalization, Thomas Banchoff and Jose Casanova have assembled a multidisciplinary group of leading experts to explore what we can learn from the historical and contemporary experience of the Society of Jesus -- what do the Jesuits tell us about globalization and what can globalization tell us about the Jesuits? Contributors include comparative theologian Francis X. Clooney, SJ, historian John W. O'Malley, SJ, Brazilian theologian Maria Clara Lucchetti Bingemer, and ethicist David Hollenbach, SJ. They focus on three critical themes -- global mission, education, and justice -- to examine the historical legacies and contemporary challenges. Their insights contribute to a more critical and reflexive understanding of both the Jesuits' history and of our contemporary human global condition.

The Society of Jesus, commonly known as the Jesuits, is the most successful and enduring global missionary enterprise in history. Founded by Ignatius Loyola in 1540, the Jesuit order has preached the Gospel, managed a vast educational network, and shaped the Catholic Church, society, and politics in all corners of the earth. Rather than offering a a global history of the Jesuits or a linear narrative of globalization, Thomas Banchoff and Jose Casanova have assembled a multidisciplinary group of leading experts to explore what we can learn from the historical and contemporary experience of the Society of Jesus -- what do the Jesuits tell us about globalization and what can globalization tell us about the Jesuits? Contributors include comparative theologian Francis X. Clooney, SJ, historian John W. O'Malley, SJ, Brazilian theologian Maria Clara Lucchetti Bingemer, and ethicist David Hollenbach, SJ. They focus on three critical themes -- global mission, education, and justice -- to examine the historical legacies and contemporary challenges. Their insights contribute to a more critical and reflexive understanding of both the Jesuits' history and of our contemporary human global condition.

China at the Center focuses on two masterpieces of seventeenth-century map-making that illustrate the exchange of information (and misinformation) between Europe and Asia. The world maps created by Jesuit priests Matteo Ricci (1602) and Ferdinand Verbiest (1674) for the Chinese courts tell fascinating stories about the meeting of two worldviews. They provided Europeans with greater knowledge of China and the Chinese with new ideas about geography, astronomy, and the natural sciences. The maps also show the ways that certain myths were perpetuated, especially as seen in the vivid and imaginative descriptions of the peoples and places of the world and in their depictions of exotic fauna.